Turning the page…
Turning the page…
Glory · The Land & the Throne
Famine and death strip Naomi down to nothing, and what restores her is loyal love: Ruth refusing to leave, and Boaz stepping forward as the goel, the kinsman-redeemer who had both the right and the means to buy back what was lost. The book ends quietly with a genealogy running from Perez to David, tying this small story of ordinary faithfulness into God's throne promise. And Boaz points beyond himself to Christ, our Redeemer, who was made kin to us and paid far more than a field.
https://glorystudy.com/questions/what-does-ruth-teach-about-redemption · Scripture quoted from the World English Bible
Ruth 1:1-22
As you read: Famine, three funerals, Naomi renaming herself Mara, and the Moabite widow who refuses to walk away.
1In the days when the judges judged, there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab, he, and his wife, and his two sons.
2The name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab, and continued there.
3Elimelech, Naomi’s husband, died; and she was left, and her two sons.
4They took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they lived there about ten years.
5Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband.
6Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.
7She went out of the place where she was, and her two daughters-in-law with her; and they went on the way to return to the land of Judah.
8Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house: Yahweh deal kindly with you, as you have dealt with the dead, and with me.
9Yahweh grant you that you may find rest, each of you in the house of her husband.” Then she kissed them, and they lifted up their voice, and wept.
10They said to her, “No, but we will return with you to your people.”
11Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands?
12Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons;
13would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me much for your sakes, for the hand of Yahweh has gone out against me.”
14They lifted up their voice, and wept again: and Orpah kissed her mother-in-law, but Ruth joined with her.
15She said, “Behold, your sister-in-law has gone back to her people, and to her god. Follow your sister-in-law.”
16Ruth said, “Don’t entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God;
17where you die, will I die, and there will I be buried. Yahweh do so to me, and more also, if anything but death part you and me.”
18When she saw that she was steadfastly minded to go with her, she left off speaking to her.
19So they two went until they came to Bethlehem. When they had come to Bethlehem, all the city was excited about them, and they asked, “Is this Naomi?”
20She said to them, “Don’t call me Naomi. Call me Mara; for the Almighty has dealt very bitterly with me.
21I went out full, and Yahweh has brought me home again empty; why do you call me Naomi, since Yahweh has testified against me, and the Almighty has afflicted me?”
22So Naomi returned, and Ruth the Moabitess, her daughter-in-law, with her, who returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
Ruth 2:1-13
As you read: Boaz noticing a foreigner in his field, his kindness to her, and his blessing about taking refuge under God's wings.
1Naomi had a kinsman of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz.
2Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I shall find favor.” She said to her, “Go, my daughter.”
3She went, and came and gleaned in the field after the reapers: and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.
4Behold, Boaz came from Bethlehem, and said to the reapers, “Yahweh be with you.” They answered him, “Yahweh bless you.”
5Then Boaz said to his servant who was set over the reapers, “Whose young lady is this?”
6The servant who was set over the reapers answered, “It is the Moabite lady who came back with Naomi out of the country of Moab.
7She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she stayed a little in the house.”
8Then Boaz said to Ruth, “Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens.
9Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn.”
10Then she fell on her face, and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?”
11Boaz answered her, “It has fully been shown me, all that you have done to your mother-in-law since the death of your husband; and how you have left your father and your mother, and the land of your birth, and have come to a people that you didn’t know before.
12May Yahweh repay your work, and a full reward be given you from Yahweh, the God of Israel, under whose wings you have come to take refuge.”
13Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your handmaid, though I am not as one of your handmaidens.”
Ruth 4:1-17
As you read: The transaction at the city gate, a nearer kinsman declining, Boaz paying the full price, and the genealogy that ends at David.
1Now Boaz went up to the gate, and sat down there. Behold, the near kinsman of whom Boaz spoke came by; to whom he said, “Come over here, friend, and sit down!” He turned aside, and sat down.
2He took ten men of the elders of the city, and said, “Sit down here.” They sat down.
3He said to the near kinsman, “Naomi, who has come back out of the country of Moab, is selling the parcel of land, which was our brother Elimelech’s.
4I thought to disclose it to you, saying, ‘Buy it before those who sit here, and before the elders of my people.’ If you will redeem it, redeem it; but if you will not redeem it, then tell me, that I may know. For there is no one to redeem it besides you; and I am after you.” He said, “I will redeem it.”
5Then Boaz said, “On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the dead, to raise up the name of the dead on his inheritance.”
6The near kinsman said, “I can’t redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.”
7Now this was the custom in former time in Israel concerning redeeming and concerning exchanging, to confirm all things: a man took off his shoe, and gave it to his neighbor; and this was the way of attestation in Israel.
8So the near kinsman said to Boaz, “Buy it for yourself.” He took off his shoe.
9Boaz said to the elders, and to all the people, “You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi.
10Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place. You are witnesses this day.”
11All the people who were in the gate, and the elders, said, “We are witnesses. May Yahweh make the woman who has come into your house like Rachel and like Leah, which two built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem.
12Let your house be like the house of Perez, whom Tamar bore to Judah, of the seed which Yahweh shall give you of this young woman.”
13So Boaz took Ruth, and she became his wife; and he went in to her, and Yahweh gave her conception, and she bore a son.
14The women said to Naomi, “Blessed be Yahweh, who has not left you this day without a near kinsman; and let his name be famous in Israel.
15He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.”
16Naomi took the child, and laid it in her bosom, and became nurse to it.
17The women, her neighbors, gave him a name, saying, “There is a son born to Naomi”; and they named him Obed. He is the father of Jesse, the father of David.
Naomi leaves Bethlehem full and comes home hollow, telling the women, 'the Almighty has dealt very bitterly with me.' Yet even her bitterness carries an unnoticed clue: she left because of famine and returned because 'Yahweh had visited his people in giving them bread.' God's provision arrived while she was still in Moab, before she felt anything but empty. The story never denies her grief; it just refuses to end there.
“She said to them, “Don’t call me Naomi. Call me Mara; for the Almighty has dealt very bitterly with me.”Ruth 1:20
“Then she arose with her daughters-in-law, that she might return from the country of Moab: for she had heard in the country of Moab how that Yahweh had visited his people in giving them bread.”Ruth 1:6
Orpah does the sensible thing and goes back to her mother's house. Ruth clings instead and swears, 'where you go, I will go,' and 'your people shall be my people, and your God my God,' calling down Yahweh's judgment if death alone parts them. This Hebrew covenant loyalty, hesed, is love that binds itself to someone with nothing to offer in return. By the end, the women of Bethlehem tell Naomi herself that such love 'is better to you than seven sons.'
“Ruth said, “Don’t entreat me to leave you, and to return from following after you, for where you go, I will go; and where you lodge, I will lodge; your people shall be my people, and your God my God;”Ruth 1:16
“where you die, will I die, and there will I be buried. Yahweh do so to me, and more also, if anything but death part you and me.””Ruth 1:17
“He shall be to you a restorer of life, and sustain you in your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.””Ruth 4:15
When Boaz meets the gleaner in his field, he blesses her for sheltering 'under whose wings you have come to take refuge': the same picture Psalm 91 gives every believer. Then watch what happens. The man who prayed the blessing becomes its answer, feeding her at his table and covering her with his own cloak. Jesus reaches for the identical image when He longs to gather Jerusalem 'as a hen gathers her chicks under her wings.'
“May Yahweh repay your work, and a full reward be given you from Yahweh, the God of Israel, under whose wings you have come to take refuge.””Ruth 2:12
“He will cover you with his feathers. Under his wings you will take refuge. His faithfulness is your shield and rampart.”Psalms 91:4
““Jerusalem, Jerusalem, who kills the prophets, and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!”Matthew 23:37
The law provided that a brother who lost his land could have it bought back by 'his kinsman who is next to him,' and levirate marriage kept a dead man's name alive. So redemption required relationship, right, and resources. A nearer kinsman has first claim, but he balks: 'I can’t redeem it for myself, lest I mar my own inheritance.' Boaz, kin through Elimelech's clan, stands ready and willing. Only such a man could redeem.
““‘If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.”Leviticus 25:25
“If brothers dwell together, and one of them dies, and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her.”Deuteronomy 25:5
“Stay this night, and it shall be in the morning, that if he will perform for you the part of a kinsman, well; let him do the kinsman’s part. But if he will not do the part of a kinsman for you, then I will do the part of a kinsman for you, as Yahweh lives. Lie down until the morning.””Ruth 3:13
“The near kinsman said, “I can’t redeem it for myself, lest I mar my own inheritance. Take my right of redemption for yourself; for I can’t redeem it.””Ruth 4:6
Boaz settles the matter at the gate before ten elders, saying, 'You are witnesses this day': he buys every field and purchases Ruth as wife, so the name of the dead is not cut off. The town cries 'Blessed be Yahweh' over a son who is 'a restorer of life,' and the book closes by naming Obed, Jesse, and David. Matthew shows that same line running through Rahab and Ruth to Christ, who did not redeem with silver or gold 'but with precious blood, as of a faultless and pure lamb.'
“Boaz said to the elders, and to all the people, “You are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi.”Ruth 4:9
“Moreover Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead not be cut off from among his brothers, and from the gate of his place. You are witnesses this day.””Ruth 4:10
“and Obed became the father of Jesse, and Jesse became the father of David.”Ruth 4:22
“Salmon became the father of Boaz by Rahab. Boaz became the father of Obed by Ruth. Obed became the father of Jesse.”Matthew 1:5
“but with precious blood, as of a faultless and pure lamb, the blood of Christ;”1 Peter 1:19