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Glory · The Gospel
Jesus' kingdom parables answer one question: how does God's reign come? His answers are deliberately small and slow: a mustard seed, hidden yeast, buried treasure, seed growing while the farmer sleeps. The kingdom arrives quietly now, grows irresistibly by God's power, is worth everything you have, and will one day be sorted and revealed in full.
https://glorystudy.com/questions/what-are-the-parables-of-the-kingdom-about · Scripture quoted from the World English Bible
Matthew 13
As you read: Seven parables in a row: notice the pattern of small beginnings, hidden growth, supreme value, and final separation.
1On that day Jesus went out of the house, and sat by the seaside.
2Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.
3He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
4As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
5Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
6When the sun had risen, they were scorched. Because they had no root, they withered away.
7Others fell among thorns. The thorns grew up and choked them.
8Others fell on good soil, and yielded fruit: some one hundred times as much, some sixty, and some thirty.
9He who has ears to hear, let him hear.”
10The disciples came, and said to him, “Why do you speak to them in parables?”
11He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
12For whoever has, to him will be given, and he will have abundance, but whoever doesn’t have, from him will be taken away even that which he has.
13Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
14In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive:
15for this people’s heart has grown callous, their ears are dull of hearing, they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and should turn again; and I would heal them.’
16“But blessed are your eyes, for they see; and your ears, for they hear.
17For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
18“Hear, then, the parable of the farmer.
19When anyone hears the word of the Kingdom, and doesn’t understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.
20What was sown on the rocky places, this is he who hears the word, and immediately with joy receives it;
21yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
22What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
23What was sown on the good ground, this is he who hears the word, and understands it, who most certainly bears fruit, and produces, some one hundred times as much, some sixty, and some thirty.”
24He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
25but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
26But when the blade sprang up and produced fruit, then the darnel weeds appeared also.
27The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did this darnel come from?’
28“He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
29“But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
30Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
31He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field;
32which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.”
33He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measuresof meal, until it was all leavened.”
34Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
35that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
36Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
37He answered them, “He who sows the good seed is the Son of Man,
38the field is the world; and the good seed, these are the children of the Kingdom; and the darnel weeds are the children of the evil one.
39The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
40As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
41The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity,
42and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth.
43Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
44“Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.
45“Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
46who having found one pearl of great price, he went and sold all that he had, and bought it.
47“Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind,
48which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away.
49So will it be in the end of the world. The angels will come and separate the wicked from among the righteous,
50and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.”
51Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
52He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
53When Jesus had finished these parables, he departed from there.
54Coming into his own country, he taught them in their synagogue, so that they were astonished, and said, “Where did this man get this wisdom, and these mighty works?
55Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers, James, Joses, Simon, and Judas?
56Aren’t all of his sisters with us? Where then did this man get all of these things?”
57They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country, and in his own house.”
58He didn’t do many mighty works there because of their unbelief.
Mark 4:26-34
As you read: The farmer sleeps while the seed grows: the kingdom's growth is God's work, not ours to control.
26He said, “The Kingdom of God is as if a man should cast seed on the earth,
27and should sleep and rise night and day, and the seed should spring up and grow, he doesn’t know how.
28For the earth bears fruit: first the blade, then the ear, then the full grain in the ear.
29But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.”
30He said, “How will we liken the Kingdom of God? Or with what parable will we illustrate it?
31It’s like a grain of mustard seed, which, when it is sown in the earth, though it is less than all the seeds that are on the earth,
32yet when it is sown, grows up, and becomes greater than all the herbs, and puts out great branches, so that the birds of the sky can lodge under its shadow.”
33With many such parables he spoke the word to them, as they were able to hear it.
34Without a parable he didn’t speak to them; but privately to his own disciples he explained everything.
'The Kingdom of Heaven is like a grain of mustard seed,' the smallest of seeds, yet it becomes a tree where birds lodge. A handful of Galileans in an upper room became a people no empire could stamp out. Jesus never promised spectacle at the start; He promised growth from tiny beginnings.
“He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches.””Matthew 13:31-32
Yeast hides in the dough 'until it was all leavened'; the seed grows 'first the blade, then the ear, then the full grain in the ear' while the farmer sleeps. And Jesus told Pilate, 'My Kingdom is not of this world,' which is why its servants do not fight for it with swords. The kingdom advances through the word sown and the Spirit working, not through armies or campaigns.
“He spoke another parable to them. “The Kingdom of Heaven is like yeast, which a woman took, and hid in three measuresof meal, until it was all leavened.””Matthew 13:33
“He said, “The Kingdom of God is as if a man should cast seed on the earth, and should sleep and rise night and day, and the seed should spring up and grow, he doesn’t know how. For the earth bears fruit: first the blade, then the ear, then the full grain in the ear. But when the fruit is ripe, immediately he puts in the sickle, because the harvest has come.””Mark 4:26-29
“Jesus answered, “My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I wouldn’t be delivered to the Jews. But now my Kingdom is not from here.””John 18:36
Two men find treasure beyond price: one sells all he has in his joy; the merchant sells everything for 'one pearl of great price.' The parables are honest that kingdom citizenship costs everything, and more honest still that it is a trade anyone would make. Joy, not duty, drives the transaction.
““Again, the Kingdom of Heaven is like a treasure hidden in the field, which a man found, and hid. In his joy, he goes and sells all that he has, and buys that field.”Matthew 13:44
““Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls, who having found one pearl of great price, he went and sold all that he had, and bought it.”Matthew 13:45-46
“Yes most certainly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ”Philippians 3:8
'Behold, the Kingdom of God is within you,' Jesus said, meaning it does not arrive with signs you can point at. Paul writes that God has already 'delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love.' Believers are not waiting to enter the kingdom; they have been transferred into it, even while they wait for it to come in full.
“neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, the Kingdom of God is within you.””Luke 17:21
“who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;”Colossians 1:13
“But if I by the finger of God cast out demons, then the Kingdom of God has come to you.”Luke 11:20
The wheat and weeds grow together until harvest; the dragnet gathers fish of every kind before the sorting. The parables keep present patience and future judgment together: do not uproot prematurely, and do not despair at mixture in the field. The King Himself will separate at the end of the age.
“He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field, but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away. But when the blade sprang up and produced fruit, then the darnel weeds appeared also. The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did this darnel come from?’ “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’ “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them. Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’””Matthew 13:24-30
““Again, the Kingdom of Heaven is like a dragnet, that was cast into the sea, and gathered some fish of every kind, which, when it was filled, they drew up on the beach. They sat down, and gathered the good into containers, but the bad they threw away. So will it be in the end of the world. The angels will come and separate the wicked from among the righteous, and will cast them into the furnace of fire. There will be the weeping and the gnashing of teeth.””Matthew 13:47-50
“The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling, and those who do iniquity, and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.”Matthew 13:41-43