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Turning the page…
Glory · Prayer
Prayer and giving are the two hands of dependence on God: prayer receives from Him, giving returns to Him and passes His gifts to others. Jesus teaches them side by side in the Sermon on the Mount with the same warnings, the same secrecy, and the same reward from the Father who sees in secret. Both begin with God's generosity; both guard against performing for people.
https://glorystudy.com/questions/relationship-between-prayer-and-giving · Scripture quoted from the World English Bible
Matthew 6:1-18
As you read: Giving, praying, and fasting come in a row: same warning about hypocrites, same counsel to do it in secret, same Father who sees.
1“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
2Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
3But when you do merciful deeds, don’t let your left hand know what your right hand does,
4so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
5“When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.
6But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.
7In praying, don’t use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking.
8Therefore don’t be like them, for your Father knows what things you need, before you ask him.
9Pray like this: ‘Our Father in heaven, may your name be kept holy.
10Let your Kingdom come. Let your will be done, as in heaven, so on earth.
11Give us today our daily bread.
12Forgive us our debts, as we also forgive our debtors.
13Bring us not into temptation, but deliver us from the evil one. For yours is the Kingdom, the power, and the glory forever. Amen. ’
14“For if you forgive men their trespasses, your heavenly Father will also forgive you.
15But if you don’t forgive men their trespasses, neither will your Father forgive your trespasses.
16“Moreover when you fast, don’t be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most certainly I tell you, they have received their reward.
17But you, when you fast, anoint your head, and wash your face;
18so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you.
2 Corinthians 8:1-15
As you read: The Macedonian churches gave out of poverty because they first gave themselves to the Lord.
1Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia;
2how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality.
3For according to their power, I testify, yes and beyond their power, they gave of their own accord,
4begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
5This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
6So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.
7But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.
8I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.
9For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
10I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.
11But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.
12For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
13For this is not that others may be eased and you distressed,
14but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.
15As it is written, “He who gathered much had nothing left over, and he who gathered little had no lack.”
2 Corinthians 9:6-15
As you read: Paul traces what a gift accomplishes: relief for saints, but also thanksgiving and glory to God.
6Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
7Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
8And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
9As it is written, “He has scattered abroad, he has given to the poor. His righteousness remains forever.”
10Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;
11you being enriched in everything to all liberality, which works through us thanksgiving to God.
12For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;
13seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;
14while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
15Now thanks be to God for his unspeakable gift!
In the Sermon on the Mount, merciful deeds and prayer sit in the same paragraph with identical structure: 'don't sound a trumpet before yourself' when you give; don't pray 'that they may be seen by men.' Both done secretly meet 'your Father who sees in secret' who rewards openly. Whatever prayer is before God, giving is meant to be the same thing.
“Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.”Matthew 6:2
“so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.”Matthew 6:4
““When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most certainly, I tell you, they have received their reward.”Matthew 6:5
“But you, when you pray, enter into your inner room, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.”Matthew 6:6
The Lord's Prayer holds them together: it asks 'Give us today our daily bread' and then pledges 'Forgive us our debts, as we also forgive our debtors.' We give because we have first received; we forgive because we were forgiven. Generosity is not a substitute for prayer, it is prayer's answer put into action.
“Pray like this: ‘Our Father in heaven, may your name be kept holy.”Matthew 6:9
“Give us today our daily bread.”Matthew 6:11
“Forgive us our debts, as we also forgive our debtors.”Matthew 6:12
Paul calls the Philippians' financial gift 'a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.' Their money never reached Paul's hands without passing through heaven's first. That is why he says the Macedonians gave themselves 'first... to the Lord': giving is directed at God, which makes it kin to prayer rather than mere logistics.
“But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God.”Philippians 4:18
“This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.”2 Corinthians 8:5
'This service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God.' A gift multiplies prayer: needs met become thanks returned, and the recipients bless the givers' Father. Prayer asks for the supply; giving distributes it; gratitude completes the circle back to God.
“For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;”2 Corinthians 9:12
Paul exhorts that 'petitions, prayers, intercessions, and givings of thanks, be made for all men,' pairing intercession with its practical cousin. The Jerusalem church 'continued steadfastly in the apostles' teaching and fellowship, in the breaking of bread, and prayer' while selling possessions to share with any who had need. And the great intercessors prayed with their bodies engaged: Nehemiah fasted and wept, Daniel set his face to seek God 'with fasting and sackcloth and ashes.'
“I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks, be made for all men:”1 Timothy 2:1
“They continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and prayer.”Acts 2:42
“All who believed were together, and had all things in common. They sold their possessions and goods, and distributed them to all, according as anyone had need.”Acts 2:44-45
“When I heard these words, I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,”Nehemiah 1:4
“I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.”Daniel 9:3